References and Further Reading 1. Poetry as Imitation The first scandal in the Poetics is the initial marking out of dramatic poetry as a form of imitation. We call the poet a creator, and are offended at the suggestion that he might be merely some sort of recording device.
Oxford University Press, A forged painting, for example, will not be inauthentic in every respect: Authenticity of presentation is relevant not only to performing arts. Modern museums, for example, have been criticized for presenting old master paintings in strong lighting conditions which reveal detail, but at the same time give an overall effect that is at odds with how works would have been enjoyed in domestic spaces by their original audiences; cleaning, revarnishing, and strong illumination arguably amount to inauthentic presentation.
Religious sculptures created for altars have been said to be inauthentically displayed when presented in a bare space of a modern art gallery see Feagin First, works of art can be possess what we may call nominal authenticity, defined simply as the correct identification of the origins, authorship, or provenance of an object, ensuring, as the term implies, that an object of aesthetic experience is properly named.
This second sense of authenticity can be called expressive authenticity. The following discussion will summarize some of the problems surrounding nominal authenticity and will conclude with a general examination of expressive authenticity.
A forgery is defined as a work of art whose history of production is misrepresented by someone not necessarily the artist to an audience possibly to a potential buyer of the worknormally for financial gain. A forging artist paints or sculpts a work in the style of a famous artist in order to market the result as having been created by the famous artist.
Exact copies of existing works are seldom forged, as they will be difficult to sell to knowledgeable buyers. The concept of forgery necessarily involves deceptive intentions on the part of the forger or the seller of the work: The line between innocent copy and overt forgery can be, as we shall see, difficult to discern.
Plagiarism is a related but logically distinct kind of fraud. The most obvious cases of plagiarism have an author publishing in his own name a text that was written by someone else.
If the original has already been published, the plagiarist is at risk of being discovered, although plagiarism may be impossible to prove if the original work, or all copies of it, is hidden or destroyed.
Since publication of plagiarized work invites wide scrutiny, plagiarism is, unlike forgery, a difficult fraud to accomplish as a public act without detection.
In fact, the most common acts of plagiarism occur not in public, but in the private sphere of work that students submit to their teachers. There is nothing fraudulent about wrongly guessing the origins of an apparently old New Guinea mask or an apparently eighteenth-century Italian painting.
Fraudulence is approached only when what is merely an optimistic guess is presented as well-established knowledge, or when the person making the guess uses position or authority to give it a weight exceeding what it deserves.
The line, however, that divides unwarranted optimism from fraudulence is hazy at best. Authenticity, therefore, is a much broader issue than one of simply spotting and rooting out fakery in the arts.
The will to establish the nominal authenticity of a work of art, identifying its maker and provenance — in a phrase, determining how the work came to be — comes from a general desire to understand a work of art according to its original canon of criticism: How was it related to the cultural context of its creation?
To what established genre did it belong? What could its original audience have been expected to make of it? What would they have found engaging or important about it?
External context and artistic intention are thus intrinsically related. There may be Roman sculptures, copies of older Greek originals, which are in some respects aesthetically better than their older prototypes, as there may be copies by Rembrandt of other Dutch artists that are aesthetically more pleasing than the originals.
But in all such cases, value and meaning can be rightly assessed only against a background of correctly determined nominal authenticity for further discussion see Dutton ; Goodman ; Currie ; Levinson The Dutch artist Han van Meegeren — was born in Deventer and studied in Delft, which was the home of the great seventeenth-century Dutch artist Johannes Vermeer.
As his career declined in the years following the First World War, van Meegeren became increasingly resentful of dealers, critics, and academics.
Later he turned to the much scarcer and more valuable paintings of Vermeer. Fewer than forty Vermeers have survived into the twentieth century.
His most ambitious plan, hatched in the mids, was to forge a large Vermeer on a religious subject. This would have been an unusual find for an undiscovered Vermeer, and therefore an unlikely choice for a forger; but in fact van Meegeren was cleverly confirming published scholarly speculation that Vermeer had visited Italy and painted on religious themes in his youth, and that such paintings in a large, Italian style might yet be found.
To produce it, van Meegeren studied seventeenth-century pigment formulas, incorporated volatile flower oils in his pigments to create hardness, and used badger-hair brushes a single modern bristle embedded in the paint would give him away on canvas recycled from an unimportant seventeenth-century painting.
He conceived a way to produce a craquelure, the fine web of surface cracking characteristics of old paintings, and concocted a plausible provenance for the work, claiming that it had come into his hands from an old Italian family that had fallen on hard times and wanted to dispose of the painting under strict confidentiality Godley ;Dutton The work was ultimately purchased by the Boymans Museum in Rotterdam for a price of approximately 2.This forgery, Christ and the Disciples at Emmaus, was completed in To produce it, van Meegeren studied seventeenth-century pigment formulas, incorporated volatile flower oils in his pigments to create hardness, and used badger-hair brushes (a single modern bristle embedded in the paint would give him away) on canvas recycled from an unimportant seventeenth-century painting.
Canadian art refers to the visual (including painting, photography, and printmaking) as well as plastic arts (such as sculpture) originating from the geographical area of contemporary benjaminpohle.com in Canada is marked by thousands of years of habitation by First Nations Peoples followed by waves of immigration which included artists of European origins and subsequently by artists with heritage.
Undergraduate Courses. AB X. INTERMEDIATE ARABIC I. This course will build on advanced beginning Arabic conversational patterns.
Class time will focus on dialogue and mastery of grammatical constructions with increased emphasis on writing and reading. Aristotle: Poetics. The Poetics of Aristotle ( B.C.E.) is a much-disdained book. So unpoetic a soul as Aristotle's has no business speaking about such a topic, much less telling poets how to .
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